Biblical meaning of number 35: A Powerful Symbol of Redemption and Grace
The number 35 meaning in the Bible is rich with symbolic meaning, from its association with the cost of redemption in the Mosaic Law to its connections with the Cities of Refuge and the life of the Apostle Paul. These layers of meaning point to the overarching themes of God’s mercy, grace, and the hope of redemption through faith in Jesus Christ. Let’s explore the significance of the number 35 in greater detail:
Key takeaways:
The number 35 in the Bible carries profound symbolic meaning, pointing to the themes of redemption, mercy, and grace.
In Hebrew gematria, the word “lamed-heh” (לה), meaning “to learn” or “to teach,” has a numerical value of 35, suggesting a link between the number and the pursuit of wisdom and spiritual truth.
In numerology, 35 represents creativity, adaptability, and inspiring others.
When you see the number 35, reflect on its Biblical significance, remember the cost of your redemption, and trust in God’s guidance and perfect plan for your life.
Frequently encountering the number 35 could be a sign that God is communicating a message of hope, redemption, and trust in His promises.
In the Mosaic Law, the number 35 is associated with the concept of redemption. According to Numbers 18:16, a firstborn son could be redeemed by paying 5 shekels of silver to the priest, plus an additional 30 shekels of silver. This total of 35 shekels represented the cost of the redemption.
This practice of redemption points to a deeper spiritual truth: the need for humanity to be redeemed from sin and restored to a right relationship with God. The price of 35 shekels can be seen as a symbol of the cost of our redemption, which would ultimately be paid by Jesus Christ.
Cities of Refuge (Numbers 35:6-34)
In Numbers 35, God instructs Moses to establish six Cities of Refuge where those who accidentally commit manslaughter can seek asylum. The text specifies that these cities should be evenly distributed throughout the land, with three on each side of the Jordan River.
Interestingly, verse 5 states that the boundaries of the land surrounding these cities should extend 1,000 cubits in each direction, forming a square with a total area of approximately 35 acres. This distance was likely chosen to ensure accessibility to the Cities of Refuge from anywhere within the Promised Land.
Some Bible scholars see the number 35 here as symbolizing God’s mercy and provision. Just as the Cities of Refuge were accessible to all, God’s forgiveness and protection are available to anyone who seeks Him.
Apostle Paul’s Connection to the Number 35
Paul’s ministry begins in 33 A.D., the same year he is converted while traveling to Damascus. After at least five evangelistic journeys and countless trials, his service to God ends after 35 years when he is martyred in Rome in 68 A.D.
Interestingly, the Apostle Paul, in the KJV, uses the word “blood” 35 times throughout his fourteen books. Additionally, in the last chapter of Romans, Paul lists 35 people who possess some connection to him, with six of these individuals having a family relationship with the apostle.
Other Appearances of the Number 35
Matthew, in 35 A.D., completes his gospel only five years after the death and resurrection of Jesus Christ. His is not only the first gospel to be included in the Bible but also the first New Testament book written.
Verse 35 of John 11 is the shortest verse in the entire Bible. In the King James and many other translations it reads, “Jesus wept.”
Arphaxad, the son of Shem (who survived Noah’s flood), was 35 years old when he had his firstborn son Salah (Genesis 11:12). Arphaxad will live to the ripe old age of 438.
The Apostle Paul, shortly after his conversion in 33 A.D., travels to the barren landscape of Arabia to be taught by Jesus Christ for three years. 35 A.D. marks his second year in the wilderness (Galatians 1:17-18).
Meaning of The Number 35 in Hebrew
In addition to the number 35 in the bible, the number 35 holds some interesting connections in Hebrew gematria, a Jewish mystical practice that assigns numerical values to Hebrew letters and words.
In gematria, the Hebrew word “lamed-heh” (לה), which means “to learn” or “to teach,” has a numerical value of 35. This connection may suggest that the number 35 is associated with the pursuit of wisdom and knowledge, as well as the transmission of spiritual truths from one generation to the next.
Number 35 Meaning in Numerology
In numerology, the number 35 is believed to possess a strong creative energy and is associated with adaptability, independence, and progressive thinking. To understand the meaning of 35, we can break it down into its individual components: the number 3 and number 5.
The number 3 is linked to creativity, self-expression, and communication. It represents the principles of growth, expansion, and abundance. The number 5, on the other hand, is associated with change, freedom, and adventure. It symbolizes the importance of learning life lessons through experience and embracing personal freedom.
When these energies combine, the number 35 is thought to represent a highly creative and adaptable individual who is not afraid to take risks and explore new possibilities. People with a strong connection to the number 35 may be gifted in the arts, excel in problem-solving, and have a natural ability to inspire others.
Life Lessons from Numbers 35
Seeking Refuge and Forgiveness
Just as the Cities of Refuge provided a safe haven for those who accidentally caused harm, we can find refuge in God’s mercy when we repent and seek His forgiveness. The Bible repeatedly emphasizes God’s willingness to forgive and protect those who turn to Him.
"The Lord is a refuge for the oppressed, a stronghold in times of trouble." - Psalm 9:9
Taking Responsibility and Avoiding Unintentional Harm
The Cities of Refuge also teach us about the importance of taking responsibility for our actions, even when the consequences are unintended. The distinction between accidental and intentional manslaughter highlights the concept of justice balanced with mercy.
As believers, we should strive to live with integrity and be mindful of how our actions affect others. When we do cause harm, whether intentionally or not, we must take responsibility and seek forgiveness and reconciliation.
"If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness." - 1 John 1:9
The Cost and Grace of Redemption
The symbolism of the number 35 in the Mosaic Law reminds us of the cost of our redemption. In the New Testament, this cost is revealed to be the precious blood of Jesus Christ, who gave His life as a ransom for many (Matthew 20:28).
The number 35 can therefore be seen as a powerful reminder of the incredible love and grace that God has shown us. Through faith in Christ, we are redeemed from sin and death, and we are given the hope of eternal life.
"In him we have redemption through his blood, the forgiveness of sins, in accordance with the riches of God's grace." - Ephesians 1:7
Bible Verses Related to the Number 35
Numbers 18:16 – “As to their redemption price, from a month old you shall redeem them, by your valuation, five shekels in silver, according to the shekel of the sanctuary, which is twenty gerahs.”
This verse, as previously discussed, outlines the cost of redeeming a firstborn son: 5 shekels of silver plus an additional 30 shekels, totaling 35 shekels.
John 11:35 – “Jesus wept.”
This verse, known for being the shortest in the Bible, is notable for its chapter and verse numbers (11 and 35). While the number 35 is not directly mentioned, some people find significance in the fact that this powerful moment of Jesus’ humanity is captured in verse 35.
Genesis 11:12 – “And Arpachshad lived five and thirty years, and begat Salah:”
This verse mentions the age of Arpachshad when he became the father of Salah: 35 years old.
Galatians 1:17-18 – “Neither went I up to Jerusalem to them which were apostles before me; but I went into Arabia, and returned again unto Damascus. Then after three years I went up to Jerusalem to see Peter, and abode with him fifteen days.”
These verses, while not directly mentioning the number 35, are associated with the Apostle Paul’s time in Arabia, which some scholars believe lasted for three years. If Paul’s conversion occurred in 33 AD, then 35 AD would mark his second year in the wilderness.
Why You May See the Number 35
If you find yourself frequently encountering the number 35, it could be a sign that God is trying to communicate a message of hope, redemption, and trust in His promises. The number 35 may appear in various contexts, such as the time on a clock, a verse in your daily Bible reading, or even in seemingly random places like receipts or license plates.
When you see the number 35, take a moment to reflect on its Biblical significance and the lessons it teaches us. Remember the cost of your redemption, the refuge you have in Christ, and the importance of living with integrity and seeking forgiveness when you falter.
Seeing the number 35 can also serve as a reminder to trust in God’s guidance and have faith in the fulfillment of His perfect plan. Just as the Cities of Refuge were strategically placed to provide safety and redemption, God has a purpose for your life and will guide you along the path He has set before you.
As we recognize the significance of the number 35 and its appearances in our lives, let us take a moment to thank God for His constant guidance, love, and grace. We can pray:
“Heavenly Father, thank You for the reminders You place in my life, like the number 35, that point me back to Your Word and Your unwavering love. Thank You for the gift of redemption through Jesus Christ and for the refuge I find in You. Help me to trust in Your guidance, to live with integrity, and to extend Your love and forgiveness to others. May I always remember the price You paid for my salvation and live a life that honors You. In Jesus’ name, Amen.”
2 thoughts on “Biblical meaning of number 35: A Powerful Symbol of Redemption and Grace”
Dear Fagan
Thank you for your bible-work. The Lord continue to inspire and bless you as you persevere to publish these wonderful truths.
I am now 72 years old, and have returned to SEAsia to continue missionary work. My husband and I spent 17.5 years in Myanmar from 2003, returned to homeland New Zealand to attend to
family and pension details, and after 4 years there the Lord opened a wonderful door for us in Bangkok. We are acting Principals of Bethel Trilingual ( Thai, English and Chinese) Christian Montesorri International School, and we are also beginning to function in a Bible
School capacity also.
Just an extra note on Number 35. This was the width of the Outer Gate of the Tabernacle of Moses which then ‘housed’ the Triple Glory Gate of Blue, Purple and Red cross-stitched linen Curtains symbolising Jesus the Son of God, Jesus the Son of Man, and Jesus the Son of David/Judah/Zion.
35 feet into the Open Courtyard from The Outer Gate, was an area of ground
measuring 35 square feet and called, Holy Ground. This was where worshippers came to present their offerings/sacrifices on the Brazen Altar, which was positioned central to the entire Tabernacle Courtyard, but on the “outside’ edge of the Holy Ground.
In one research I felt that 35 also hinted at a sense of timidity and wonder at the approach to such divine Salvation.
[Pressland. Foreshadows . Engel Germany)
Dear friend,
Your message really touched my heart. Thank you for your kind words and prayers – they mean so much to me in this season of ministry. It’s incredible to hear about your and your husband’s faithful work in Myanmar and now Bangkok. What a testament to God’s faithfulness in guiding His servants!
I’m fascinated by your insights on the number 35 and its connection to the Tabernacle. I’ve studied the Tabernacle before, but I never thought about the measurements quite like this. Your idea about 35 symbolizing timidity and wonder as we approach salvation – that’s really powerful stuff.
It got me thinking about how we come before God. There’s this delicate balance, isn’t there? We need that sense of awe at God’s holiness, but also that childlike wonder at His grace. In our churches today, I think we sometimes lose sight of just how holy and “other” God is. Your interpretation is a great reminder of how we should approach Him.
You know, this reminds me of some powerful scriptures that capture this theme beautifully. Psalm 96:9 comes to mind: “Worship the Lord in the splendor of his holiness; tremble before him, all the earth.” It’s a call to worship with a deep sense of God’s holiness, leading to reverence, not fear.
And then there’s Hebrews 12:28-29: “…let us be thankful, and so worship God acceptably with reverence and awe, for our ‘God is a consuming fire.'” It’s such a powerful reminder that while we can approach God through Christ’s grace, we must still be conscious of His consuming holiness.
Thank you again for sharing your wisdom and for your dedication to spreading the gospel. Your faithfulness is truly inspiring. May the Lord continue to bless and guide you in your ministry.
In His service,
Fagan
Dear Fagan
Thank you for your bible-work. The Lord continue to inspire and bless you as you persevere to publish these wonderful truths.
I am now 72 years old, and have returned to SEAsia to continue missionary work. My husband and I spent 17.5 years in Myanmar from 2003, returned to homeland New Zealand to attend to
family and pension details, and after 4 years there the Lord opened a wonderful door for us in Bangkok. We are acting Principals of Bethel Trilingual ( Thai, English and Chinese) Christian Montesorri International School, and we are also beginning to function in a Bible
School capacity also.
Just an extra note on Number 35. This was the width of the Outer Gate of the Tabernacle of Moses which then ‘housed’ the Triple Glory Gate of Blue, Purple and Red cross-stitched linen Curtains symbolising Jesus the Son of God, Jesus the Son of Man, and Jesus the Son of David/Judah/Zion.
35 feet into the Open Courtyard from The Outer Gate, was an area of ground
measuring 35 square feet and called, Holy Ground. This was where worshippers came to present their offerings/sacrifices on the Brazen Altar, which was positioned central to the entire Tabernacle Courtyard, but on the “outside’ edge of the Holy Ground.
In one research I felt that 35 also hinted at a sense of timidity and wonder at the approach to such divine Salvation.
[Pressland. Foreshadows . Engel Germany)
Dear friend,
Your message really touched my heart. Thank you for your kind words and prayers – they mean so much to me in this season of ministry. It’s incredible to hear about your and your husband’s faithful work in Myanmar and now Bangkok. What a testament to God’s faithfulness in guiding His servants!
I’m fascinated by your insights on the number 35 and its connection to the Tabernacle. I’ve studied the Tabernacle before, but I never thought about the measurements quite like this. Your idea about 35 symbolizing timidity and wonder as we approach salvation – that’s really powerful stuff.
It got me thinking about how we come before God. There’s this delicate balance, isn’t there? We need that sense of awe at God’s holiness, but also that childlike wonder at His grace. In our churches today, I think we sometimes lose sight of just how holy and “other” God is. Your interpretation is a great reminder of how we should approach Him.
You know, this reminds me of some powerful scriptures that capture this theme beautifully. Psalm 96:9 comes to mind: “Worship the Lord in the splendor of his holiness; tremble before him, all the earth.” It’s a call to worship with a deep sense of God’s holiness, leading to reverence, not fear.
And then there’s Hebrews 12:28-29: “…let us be thankful, and so worship God acceptably with reverence and awe, for our ‘God is a consuming fire.'” It’s such a powerful reminder that while we can approach God through Christ’s grace, we must still be conscious of His consuming holiness.
Thank you again for sharing your wisdom and for your dedication to spreading the gospel. Your faithfulness is truly inspiring. May the Lord continue to bless and guide you in your ministry.
In His service,
Fagan